My first set of attempts at controllerism used samples of the Beatles and Michael Jackson. For the next round, I thought it would be good to try to create something completely from scratch. So this is my first piece of music created specifically with controllerism in mind.
The APC40 has forty trigger pads. You can use more than forty loops, but it’s a pain. I created eight loops that fit well together, and then made four additional variations of each one. That gave me a set of loops that fit tidily onto the APC40 grid. The instruments are 808 drum machine, latin percussion, wood blocks, blown tube, synth bass, bells, arpeggiated synth and an ambient pad.
Here’s a bunch of concert footage, don’t deny yourself the joy of watching Monk play. And dance while other musicians play.
Most Americans who study music formally do so using common-practice era western tonal theory. Tonal theory is very useful in understanding the music of western Europe in the eighteenth and early nineteenth centuries, and the music derived from it. However, tonal theory is inadequate to explain the blues and other musics of the African diaspora. Given the central role of this music in both popular culture and art music, music theory classes do their students a grave disservice by not discussing its harmonic content.
The blues cannot be explained by Western tonal theory. Nevertheless, the blues emerged in western culture and is now a central pillar of it. McClary (2001) observes that while twentieth-century music has no single main stream, it does have a “mighty river” that follows a channel cut the blues:
When LeRoi Jones published his powerful book Blues People in 1963, his title referred to the African American musicians who fashioned the blues out of their particular historical conditions and experiences. Yet a music scholar of a future time might well look back on the musical landscape of the 1900 s and label us all “blues people”: those who inhabited a period dominated by blues and its countless progeny (32-33).
It no longer makes sense to think of the blues, or any other music of the African diaspora, as non-Western. Therefore, Western music theory must grow to accommodate the blues, the same way that the music itself has.
I just completed a batch of new music, which was improvised freely in the studio and then later shaped into structured tracks.
I thought it would be helpful to document the process behind this music, for a couple of reasons. First of all, I expect to be teaching this kind of production a lot more in the future. Second, knowing how the tracks were made might be helpful to you in enjoying them. Third, composing the music during or after recording rather than before has become the dominant pop production method, and I want to help my fellow highbrow musicians to get hip to it. Continue reading
My new studio band has an album nearing completion. It’s called Music Information Retrieval, because our studio time was sponsored by NYU’s Music and Audio Research Lab — we contributed to a database of multitracks that will be used for music informatics research.
We made our DJ debut over the weekend at the Rubin Museum, where our brand-new track “Rock Steady” was dropped by DJ Ripley.
As we continue to flesh out the video content for Play With Your Music, I put together this series on rhythm.
Anna wanted to know what my friends are singing to their kids for lullabies. I posted the question on Facebook and got about fifty times more responses than I was expecting. Since I now have all this (highly unscientific) data about lullaby trends in 2014, I figured I would write it all up. Here’s what I found.
The most interesting commonality is the song “Hush Little Baby.” Many people report singing it, and my mom sang it to me. But it’s more complicated than that. Jonathan C says:
I made up about 50 couplets of “Hush Little Baby” over many consecutive tortured hours in 2006, and somehow we’ve remembered them all and still use them. It was a good rhyming puzzle to keep me sane at night.
As soon as I read that, I tried it out on Milo, and it was super fun. I recommend it.
Rewriting the lyrics is an especially good idea because, as several people pointed out, the original song is quite depressing. “Hush little baby, don’t say a word, Mama’s gonna buy you a series of unsatisfying things that don’t address your basic emotional need.” A number of other traditional kids’ songs are similarly depressing. My mom sang me “You Are My Sunshine” and “My Bonny Lies Over The Ocean” as a kid, and while their melodies are beautiful, their lyrics are full of pain, loss, and disappointment. And don’t even get me started on “Rockabye Baby.” I sang it to Milo exactly once; never again.
Anyway, here are all the other tunes that my Facebook friends use for lullabies.
The word is from Greek, “poly” meaning many and “phony” meaning voice. This is as opposed to monophony — one voice. Originally, polyphony literally meant multiple people singing together. Over the course of musical history, the term has become more abstracted, referring to multiple “voices” played on any instrument. And usually, polyphony means that the different voices are all playing/singing independent lines.
Can the computer be an improvisation partner? Can it generate musical ideas of its own in real time that aren’t the product of random number generators or nonsensical Markov chains?
In Joel Chadabe‘s “Settings For Spirituals,” he uses pitch-tracking to perform various effects on a recording of a singer: pitch shifting, chorus, reverb. The result is effectively an avant-garde remix. It isn’t exactly my speed, but I like the spirit of the piece – remixing existing recordings is a central pillar of current interactive electronic music. I’m less taken with Chadabe’s 1978 “Solo” for Synclavier controlled by theremin. The idea of dynamically controlling a computer’s compositions is an intriguing one, and I like the science-fictional visual effect of using two giant theremin antennae to control note durations, and to fade instrumental sounds in and out. Chadabe set the Solo system up to intentionally produce unpredictable results, giving the feeling of an improvisational partner. He describes “Solo” as being “like a conversation with a clever friend.” Who wouldn’t want such an experience?
This is part of a research project I’m doing for my Psychology of Music class at NYU, thus the formal tone.
Update: here’s the finished product.
The backbeat is a ubiquitous, almost defining feature of American popular and vernacular music. Clapping or snapping on the backbeats is generally considered by musicians to be more correct than doing so on the strong beats. However, audiences have a tendency to clap or snap on the wrong beats, to the irritation of the performers.
On October 6th, 1993, the blues musician Taj Mahal gave a solo concert at the Modernes Club in Bremen, Germany. The concert was later released as the album An Evening of Acoustic Music. On the recording, Taj Mahal begins to play “Blues With A Feeling,” and the audience enthusiastically claps along. However, they do so on beats one and three, not two and four like they are supposed to. Taj immediately stops playing and says, “Wait, wait, wait. Wait wait. This is schvartze [black] music… zwei and fier, one TWO three FOUR, okay?” He resumes the song, and the audience continues to clap on the wrong beats. So he stops again. “No, no, no, no. Everybody’s like, ONE, two, THREE, no no no. Classical music, yes. Mozart, Chopin, okay? Tchaikovsky, right? Vladimir Horowitz. ONE two THREE. But schvartze music, one TWO three FOUR, okay?” He starts yet again, and finally the audience claps along correctly. To reinforce their rhythm, Taj Mahal continues to count “one TWO three FOUR” at various points during the song.