One of the best guest verses in the history of hip-hop is the one that Chance The Rapper does on Kanye West’s beautiful “Ultralight Beam.”
The song is built around an eight bar loop. (See this post for an analysis of the chord progression.) Chance’s verse goes through the loop five times, for a total of forty bars. It’s not at all typical for a rap song to include a one and a half minute guest verse–it’s almost enough material to make a whole separate song. By giving up so much space in his album opener, Kanye is gaving Chance the strongest endorsement possible, and Chance makes the most of his moment.
Music education in American colleges and universities focuses almost entirely on the traditions of Western European aristocrats during the eighteenth and nineteenth centuries, known conventionally as “common practice music.” This focus implies that upper-class European-descended musical tastes are a fundamental truth rather than a set of arbitrary and contingent preferences, and that white cultural dominance is normative. In this paper, I discuss theoretical notions of pedagogical authority as a form of power. I then examine a music textbook catalog from a prestigious academic press in order to gain insight into the hegemonic culture of classical music, as well as the emerging challenges to that culture.
American musical culture is a riotous blend of styles and genres. However, there is a unifying core to nearly all of our popular music, and much “art” music as well: the loop-centric, improvisational, dance-oriented traditions of the African diaspora. Mcclary (2000) argues that the “various trickles” of the past hundred years of American music collect into “a mighty river” following a channel cut by the blues (32). Yet it is possible to complete a music degree at most American universities without ever coming into contact with the blues, or anything related to it. The music academy’s near-exclusive focus on Western classical tradition places it strikingly at odds with the broader culture. We need to ask what might be the ideological motivation for perpetuating the divide.
One of the high points of my musical career was playing in a cover band in college called Harsh Mouse, and one of the high points of our repertoire was this song.
Presumably you’re familiar with this song? If not, run out and get Abbey Road and don’t deprive yourself for another minute. As far as I’m concerned, you can have Revolver and Sergeant Pepper and whatever else; Abbey Road is the best Beatles album. It opens with the funkiest, baddest bass and drum riff in their entire recorded output.
This summer, I’m teaching Cultural Significance of Rap and Rock at Montclair State University. It’s my first time teaching it, and it’s also the first time anyone has taught it completely online. The course is cross-listed under music and African-American studies. Here’s a draft of my syllabus, omitting details of the grading and such. I welcome your questions, comments and criticism.
The MusEDLab and Soundfly just launched Theory For Producers, an interactive music theory course. The centerpiece of the interactive component is a MusEDLab tool called the aQWERTYon. You can try it by clicking the image below. (You need to use Chrome.)
In this post, I’ll talk about why and how we developed the aQWERTYon.
As I’ve been gathering musical simples, I’ve been trying to figure out the best way to categorize them. There are melodic simples, otherwise known as riffs, hooks, and licks. There are rhythmic simples, otherwise known as beats, claves, and rhythm necklaces. And then there are the simples that combine a beat with a melody. Alex came up with the term “compound simples” for this last group. You might argue that all melodic simples are compound, because they all combine pitches and rhythms. But unless the rhythm stands on its own independent of the pitches, I don’t consider it to be a musical simple.
Here’s the first set of compound simples I’ve transcribed. Click each score to view the interactive Noteflight version.
Queen, “We Will Rock You“
The simplest simple of them all. If I needed to teach someone the difference between eighth notes and quarter notes, I’d use the stomp/clap pattern.
The melody is good for introducing the concept of rests, since you have to count your way through the gap between “rock you” and the next “we will.” Continue reading
If you want to understand the cultural struggle taking place in music education right now, you could do worse than to start with the harmonica.
This unassuming little instrument was designed in central Europe in the 19th century to play the music popular in that time and place: waltzes, oom-pah music, and the like. All of this music is diatonic, meaning that it’s based around the major scale, the do-re-mi you learned in school. It’s also the music that you learn if you take a formal music theory class.