Is there a way to teach counterpoint that is less of a drag?

The other night, the family and I went to a Handel’s Messiah singalong at Lincoln Center. This is an enjoyable holiday tradition where professional singers, conductors and musicians perform the Messiah, and the audience sings along for all the choral parts. You have to bring your own score, and this attracts a very specific kind of person, which my wife is proud to be. The Hallelujah chorus is the famous part but “All We Like Sheep” is the real musical high point.

I’m not enough of a sight singer to be able to keep up with any of the complicated parts, but it’s definitely fun to be in a big crowd doing all that polyphony, and it’s not too difficult to find chord roots to add to the mix.

Handel’s music is very beautiful if you are in the right frame of mind. The thing is, unless I am physically at Lincoln Center in the middle of the crowd, I am not often in that frame of mind. Handel is hard for me to connect with the rest of the time. My students don’t feel much enthusiasm for him either. When we listen to 18th century music together, the general consensus is that it’s too tidy, it describes a world where everything makes sense, where good triumphs over evil, where life is a narrative with a meaning. This is, to put it mildly, not reflective of my or my students’ inner life. I do know plenty of people who love Baroque music, including my parents. However, my guess is that present-day Americans are attracted to Baroque music as a portrayal of a different and better world, not as a portrayal of the world that we ourselves live in. I sometimes feel the pull of that clockwork universe too, but not often.

My inability to emotionally connect to Western European aristocratic culture explains why I had such a bad time studying music theory in formal settings. In the times and places when I was studying it, the only thing on the menu was a formalized version of the rule set underlying Baroque music and the styles immediately following from it, and I did not enjoy studying that at all.

One of the main things you do in the standard Western tonal theory sequence is SATB part writing. The letters stand for Soprano, Alto, Tenor, Bass, representing the four voice parts in a choir: women with high voices, women with lower voices, men with higher voices, and men with lower voices. Your job in part-writing is to create a melody for each of the four voice parts that outline some given chord sequence. Below I show a standard SATB part-writing problem from a music theory web site. The chords are Cm, Fm, G, Cm, with a rhythm of one half note per chord.

Here’s a correct solution—click the image for the MuseScore file.

What makes this a correct solution? Well, at a minimum, I had to get the correct notes for each chord: C, E-flat and G for Cm; F, A-flat and C for Fm; and so on. But you can’t just spell each chord and be done. The challenge is to organize those notes so that each voice part is singing a linear melody that doesn’t jump around too much. So in my solution, the bass part might move by fourths or fifths, but the other parts never move any interval wider than a third. This is called voice leading, and it’s essential if you want your movement from one chord to the next to sound smooth rather than jagged.

This might actually sound kind of fun, if you have a certain kind of personality. (I do have that kind of personality.) However, voice leading is not enough for SATB chorales. There are many more rules about how the notes are allowed to move. The most notorious of these is the prohibition against parallel fifths. Let’s say that in the first chord, the tenor is singing C, and the soprano is singing G, so they’re a fifth apart. On the second chord, you are not allowed to have the tenor go up to F while the soprano goes up to C, because then they will still be a fifth apart. In Baroque chorales, every line is supposed to function as an independent melody. Parallel fifths sound like a single thickened line, not like multiple lines in counterpoint. There are many more rules of that kind, and obeying those rules is what makes SATB chorale exercises so hard, and for me, so tedious.

If you’re a rock musician, you are already outraged reading this, because, forbidding parallel fifths? Rock is nothing but parallel fifths! They’re called power chords! They sound great! Responsible teachers of traditional Western tonal theory will say, yes, power chords sound good in that context, but in this class we are learning to work within the conventions of this specific historical idiom. Less responsible teachers just say, parallel fifths are bad, end of story. This is why rock musicians tend not to like music theory class.

So why do we make so many theory students write counterpoint in strict 18th century style? Some people love the music that results from strict application of that style. I think it sounds stiff and corny, but not everyone does. Others will say, okay, fine, Baroque chorales are very distant from the music that people are listening to outside of class, but there’s pedagogical value in learning to work within their constraints. So the question is: what are the costs and benefits of making everyone learn the specific constraints of Baroque chorales?

Let’s go back to the SATB exercise. My solution above is correct, but I think it sounds boring and clunky. If I wanted to voice-lead through this chord progression in a way that sounds good to me, here’s how I would do it. Again, click the image for the MuseScore file.

Now we’re talking! If you are doing four-voice counterpoint with triads, you have to double notes. But if you use seventh or added-sixth chords, then you don’t have to double anything. And if you leave out the fifths, you can include ninths. I’m especially pleased with the rising chromatic line in the soprano. Are there parallel fifths in here? Who cares?

I didn’t study music theory in college because I took one look at the curriculum and thought, no thank you. By the time I got to grad school, I had spent 15 years playing rock and jazz. I was ready to suck it up and learn SATB but I had a terrible time, because my musical instincts were always wrong-footing me: “incorrect” counterpoint sounds good, and “correct” counterpoint sounds bad. I could only get through these exercises by not using my ears at all, and instead by approaching them as a kind of Sudoku puzzle. It was not ideal. I’ve spoken to many pop musicians who had the same experience.

But Ethan. We can’t just let students write whatever they want. They don’t know what they want, and even if they do, they don’t know how to get there. You can’t expect kids in Theory II to know seventh and ninth chords. Though, why not? If we’re expecting them to understand figured bass and augmented sixth chords, then seventh and ninth chords are no big deal, especially if learning about them gets you to the sounds in your head.

Strict 18th century style is a finite and bounded rule set. It’s so finite and bounded that computers have been able to write chorales for decades. But does learning the rule set prepare you for composing, arranging and analysis? Well, it depends what music you are going to be composing, arranging and analyzing. I read a collection of articles from 2021 that address this question by Chelsea Burns, William O’Hara, Marcelle Pierson, Katherine Pukinskis, Peter Smucker, and William Van Geest. In the introduction, the authors say:

Four-part chorale-style writing and analysis are so central to music theory pedagogy that it is difficult to imagine a curriculum without them. Yet, as much as music theory instructors rely on chorales to teach general principles of music, chorales are specific in structure, and their origins lie in a specifically German religious tradition. This raises some important questions: are chorales effective for the purposes to which we put them? What pedagogical possibilities do they obscure? What can our reliance on this genre tell us about North American music theory and its commitments or anxieties? In sum: are we right to depend on SATB writing as we do?

It depends on the purposes, right? If you want people to be able to write like Bach, it makes sense to practice writing like Bach. As American music theory pedagogy slowly decanonizes and aspires to greater inclusion, however, then it’s harder to justify SATB. One argument for its centrality is that, okay, maybe Bach’s chorale writing doesn’t underlie everything that a person would want to learn, but it’s still the foundation of the building. So trust us, hip-hop beatmakers and jazz improvisers and singer-songwriters, the relevance of what you’re studying in the theory core will become apparent. Another argument is to say, we have this whole teaching infrastructure built around this rule set, and switching it out is going to be a huge amount of work, and besides, what would we even replace it with?

Let’s put a pin in that question for a minute and look at Marcelle Pierson’s article. She distinguishes between the concept of voice-leading generally and the conventions of Bach chorales specifically:

I take the most general definition of voice leading to be parsing simultaneities into separate “voices” and thinking about how those voices move both individually and in relation to one another. This broad concept would apply equally to a number of different traditions; one can discuss, say, the parallel fourths and fifths of heavy metal chords or the characteristic voicings of traditional jazz piano accompaniment. When we discuss voice leading within the undergraduate theory curriculum, however, the definition becomes far more specific. The Grove Dictionary of Music is representative of this specificity: it collapses voice leading into the article for part-writing, putting voice leading in brackets after the subject entry to indicate these terms are interchangeable, and furthermore insists “each line must . . . have a melodic shape as well as a rhythmic life of its own” in its first sentence. It then defines a number of the voice-leading rules familiar from music theory textbooks as exemplary of “good part-writing.” This definition reflects the reality that we almost never discuss voice leading in a value-neutral context. Instead, we teach our students “good” voice leading—the kind of note-against-note movement that will result in something stylistically akin to Bach’s music, and particularly his chorale harmonizations.

If you view Bach’s music as the foundation of everything worth learning, then writing Bach-style chorales is a self-evidently effective way to learn music theory. American music academics did feel that Bach was the foundation of everything worth learning for a long time, and many still do, if only implicitly. There are plenty of arguments about how Bach is universal. Pierson refers to a David Huron article from 2001 that explains Bach-style voice leading in perceptual principles like “tonal fusion”(the tendency to hear octaves and fifths as single sounds, not stacks of distinct pitches) and “pitch proximity” (the tendency to hear proximate pitches as continuous lines).

Huron’s reasoning relies on cognitive processes that are natural or innate and thus argues implicitly for the inherent superiority of Bach-style voice leading, elevating it to something more fundamental and less contingent than a style. Huron is careful to note throughout the essay that one might pursue different goals than individuated voices, and he also notes several perceptual principles that are not capitalized upon in the Bach-style voice leading precepts. The essay, however, lacks any kind of comparative element; the possibility of goals other than individuated voices within a tonal context is acknowledged, but not pursued. It assumes that there is a “natural” way to listen to music, when in fact the meaning of musical structure is (at least in large part) culturally determined. One must question a methodology that leads to the conclusion that something as complicated and specific as Bach-style voice leading is in any way natural or innate; my experience has been that it takes many hours of intensive training to get students to begin to hear parallel fifths in four-voice textures, indicating that this skill is far from inborn.

I learned how to hear those things too, but it was not easy or natural, even though I grew up in a classical-music-listening household. It’s just not the way music works in my listening, playing and producing life.

Outside of arguments about cognitive processes, one argument for Bach-style voice leading points toward its ability to orient students within a particular culture. This argument proceeds along the lines that it is important for students to be able to create stylistically appropriate music in a particular genre (any genre really, but we happen to focus on common practice classical music), thus justifying our practice of model composition.

Yes, we just so happen to focus on that music. There are good practical reasons to focus on it! The European canon is systematic and well documented and it’s something you can build a curriculum around. But against the practical benefits, we have to weigh the fact that it’s the music of an alien culture.

This came home to me vividly last month when I went to Portugal for a seminar with some Western European conservatory faculty. For these folks, there is no question that they should be teaching the Western European classical canon. It’s their music, and they are serene about its central place in their teaching. In the US, it’s more complicated. American institutions historically considered the European canon to be “our” music as well, or at least, the music that we were supposed to aspire to. That reflected American culture more broadly, where the European canon had a substantial footprint, and not just among academics or intellectuals. Regular people routinely listened to opera. However, that time is long in the past. So now what are American institutions supposed to do?

Some music schools and educators see their job as protecting and preserving the European canon regardless of what’s happening in the culture generally. Others want to prepare students to perform, create and understand a wider variety of music, but they think that studying the canon is still the best foundation for learning. This second attitude is becoming the predominant one. So, how well is that working?

One unassailable application of Bach-style voice leading is toward a replication of the complexities of Bach chorales, and more broadly, I have found that students immersed in Bach-style voice leading can apply these skills fairly directly to arrangements for a cappella and church singing groups. The applications of Bach-style voice leading can reach beyond these limited examples, but not without adjustment. It can be a useful launchpad for the study and creation of works in Baroque-style counterpoint, such as Bach-style fugues and inventions, although one must discuss rhythmic figuration and form before students can create these kinds of pieces on their own.

Okay, great. That seems like a niche application, though.

One can also follow Bach-style voice leading in many common-practice piano sonatas by composers like Mozart, Haydn, and Beethoven, although one must account for a slower harmonic rhythm, different rhythmic figuration, and the disappearance and reappearance of voices at different points. These are the most common applications in the traditional theory sequence, and it is worth noting the lack of demographic diversity in this paragraph thus far.

You might say that.

There have been robust attempts to find examples of Bach-style voice leading outside of this demographic, usually extending to isolated works written by white women and sometimes people of color. These projects improve representation in the music theory classroom—a valuable contribution—but they do little to move outside of the framework of valuation exemplified by the collapse of music theory pedagogy into voice leading in general and Bach-style voice leading in particular. They risk substituting tokenism for real, structural diversity work.

This is ideologically problematic, but also practically problematic. If you want to learn about the music of John Coltrane or Aretha Franklin or Kendrick Lamar, there are an awful lot of steps between Bach chorales and where you are trying to get to.

In Western pop music, especially music outside of progressive rock, 7 is often lowered; tendency tones become unruly and, in the case of sevenths, often devoid of tension; blues scales introduce their own logic of tendency and relation between melody and harmony; power chords and piano arrangements delight in parallel motion; inverted chords are a rare occurrence; etc. The set of adjustments becomes even more dire, of course, once we venture outside of triadic music altogether.

Right, and maybe students want to learn about how things work in blues and pop! They don’t just know it automatically. You can figure out the broad strokes of an R&B song easily, but the broad strokes are not adequate. The details matter, and they are complex, and you can’t just generalize out from Bach to get to them.

I have deliberately presented this set of adjustments in a provocative way, in that it assumes that Bach-style voice leading is the origin point of voice leading, if not its enduring gold standard. While this is not necessarily the way that music theory instructors conceive of its status, it would be easy for undergraduate students to get the sense that it is, given the emphasis on it in textbooks and tonal theory curricula writ large. Framed as such, music outside the common-practice canon presents itself as badly behaved, or, worse, as less valuable.

I definitely had professors use the language of “good” or “correct” to describe Bach-style voice leading, and “bad” or “incorrect” to describe everything else. A low point was when a theory prof used the intro to “A Hard Day’s Night” by the Beatles as an example of bad voice leading, and we were all like, oh yeah, I love this song. If she was trying to get us to hear that intro as sounding bad, she failed; hearing that recording made the whole room light up.

is the amount of time we spend on an intimate knowledge of inversions, or the melodic minor scale, or cadential closure, commensurate with the importance of these concepts in our students’ musical lives? Is this the musical knowledge that will most help them continue with a life in music, professionally or otherwise?

Well, it depends which students we’re talking about. This semester, I taught a graduate seminar that was mostly classical instrumental performance majors. They only plan to play and teach the European canon, so they naturally only want to study the European canon. Meanwhile, I also taught two undergraduate classes that were full of songwriters, beatmakers, audio engineers, pop and theater singers, and jazz and rock musicians. There were a few classical music people too, but not many.

NYU undergrads are so broadly hostile to the European canon that I find myself in the unexpected position of advocating for it in class. “Guys, Bach is actually way cooler and more relevant to your goals than you realize.” “You should go to Carnegie Hall once in a while even if you think it’s boring.” I have developed some good strategies for getting them interested. During one class session, I played a recording of a Debussy prelude while making a point about rhythmic phrasing.

One of the beatmakers told me that he went home and made a track from samples of this piece. That felt like a victory.

In the US theory pedagogy literature, there is a lot of disagreement about how to teach because it’s lying on top of unresolved questions about what to teach. The current consensus seems to be, well, we have to teach the canon, but we also need to bring in other musics. So the question is, to what extent is studying the canon an effective way to learn about non-canonical music? The moderate progressives say, maybe Bach chorales are not a universal skeleton key, but of course we should still center them, we just need to make space alongside them for other stuff. But what other stuff, and how much of it? Do we bring in rock, hip-hop, gamelan, West African drumming, raga, maqam? There’s no consensus. The wild-eyed radicals like me think that Bach chorales should be available to study, but as an elective. Unfortunately, the radicals also don’t agree about what should be in the core, or whether there should even be a core.

Without a consensus about goals, you can’t have a meaningful conversation about methods. Should we require SATB part-writing for all music majors? Well, what’s our goal? If the goal is to teach the European canon, then of course we should. If the goal is to teach beatmaking and songwriting, then of course we shouldn’t. We can’t decide until we agree on our goal. In my department, the goal is to teach the canon *and* beatmaking, which is a noble aspiration, but very hard to put into practice. So we have to decide how much SATB the beatmakers need, and how much beatmaking the aspiring symphony cellists need. My pop-oriented undergrads are clear: they do not see any possibility of performing or teaching classical music, so whatever we teach them, it shouldn’t be that. But the classically-oriented grad students are equally clear: they only expect to perform and teach classical, so learning beatmaking is a waste of their time.

My dislike of the canon softened once I made it out of the graduate theory sequence. I do think there’s a way to teach that music to people like me that isn’t so soul-crushing. We could treat it more like learning Latin: a historical specialty, something that could help anyone who is interested but not as the sole gateway to other knowledge. I like Robert Fink’s framing of the canon as an “ancient alien power source”. There is much in there of use, even to the beatmakers. But it’s necessary to approach it as alien, not as “our” music.

If I was in charge of everything, I could come up with a theory and aural skills sequence that I think makes perfect sense, but it would reflect my own biases and mostly focus on jazz, R&B, and 80s and 90s hip-hop. I would do a terrible job introducing the European canon (except, I guess, as a sample library.) I would teach counterpoint and voice leading from the pop and jazz perspective: “Mostly use chord tones on the strong beats, unless you’re going for an effect; try not to have voices jump around too much, unless you like how that sounds; you’re never more than a half-step from the truth; trust your ears and have fun out there.” It would all be based on vibes. I think everyone would have a great time, but I would skip a lot of material that other people value. I ultimately believe that there doesn’t need to be any single core set of skills that every college music major needs to have. But I also recognize my belief to be a fringe one.

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  1. I don’t have broader answers on this, but a couple thoughts about examples you could use, specifically in the context of rock music. Very few rock bands used counterpoint; the two that I know of that used by far the most are Gentle Giant and Phish. Gentle Giant, while seemingly a stuffy 70s prog rock band, are actually renowned in the hip-hop community – Questlove’s a noted fan, and the band has recently embraced their position as a big source of hip-hop samples, even putting together an official playlist you should check out: https://open.spotify.com/playlist/5JWht59NL9cQcgPllBJktE. Anyway, a lot of their songs used counterpoint (and other cool theory concepts) in really interesting ways. This old article names a few: http://www.ibiblio.org/johncovach/gentlegiant.htm. Meanwhile, I know you’ve mentioned Phish a couple times on the blog but might not be a huge fan. Some of their songs borrow more from classic rock, funk, or other influences, but a lot of their early material is really proggy and counterpoint-infused. Check out Foam: https://www.youtube.com/watch?v=rr5YLX77Yok; the middle section of Guelah Papyrus: https://www.youtube.com/watch?v=HWcq-dNIM9Q; All Things Reconsidered (a nod to NPR): https://www.youtube.com/watch?v=38JnZFiRUTo; or the middle section of Reba (pay close attention starting at around 4:50): https://www.youtube.com/watch?v=kK8mfB5CcGE; to name a few. Whether or not you end up teaching these examples of groovy avant-garde rock counterpoint, I wish you luck in figuring out the many ins and outs of teaching modern music theory.

  2. This could make for a neat episode on Bangura’s podcast.
    https://www.hermusicacademia.com
    In fact, it could work well for a crossover episode, as with Ghost Notes.

    Would have a whole lot to say about “Music Theory” entails in terms of learning (as a Learning Experience Designer with doctoral background in Ethnomusicology). Agreed that defining the goals of the exercise is central. And there’s a lot to be said about the steps towards those goals.

    For better or worse, #MusicTech has often taken on “the problem of Music Theory”. The plugin scene is replete with tools which are meant to avoid the need to “learn music theory”. There’s also a whole of work in music production which represents diverse applications of multiple theories on music. There’s even some codification of the “principles” used.

    Also, there’s a whole genre of “online content” about people trying to explain diverse theoretical ideas about music. That’s partly how I got into your work, Ethan. Some examples go pretty deep into mathematical ideas which can bring some inspiration in musical exploration (been vibecoding some tools based on such ideas). Problem is that people then make claims as to what these ideas can “prove”. Very difficult to accept those from (psycho)acoustic principles since those “proofs” are usually restricted to artificial tuning systems (whether it’s the hegemonic 12TET or the decidedly geeky and niche EDOs from xenharmony).

    An approach to music history that I found quite inspiring comes from “Canadian composer R. Murray Schafer”: start with the sounds people know and trace back where they come from. Of course, it also related to acoustic ecology and paying attention to soundscapes. Though it’s still niche, there’s been a resurgence of field recordings. Including by producers and some (geeky) beat makers.

    Another approach I find somewhat promising is based on diverse ways to represent musical phenomena, from using grid controllers and DAW’s “pianoroll” to semi-generative systems and classification of “sound objects”. There’s as much important learning to do with a synth’s parameter or a beatslicing process as there is in Barry Harris’s Sixth Diminished Scale or in Set Theory applied to Pitch Class Sets.

    Thing is, what tends to be missing from “Music Theory” is what other academics would call… “theory”. There’s been a strong tendency to apply ideas (“rules”, “principles”…) coming from the Common Practice Period to bear upon any music from any place and time in human history. That’s a strong basis for Comparative Musicology which is the uncomfortable origin of a significant part of Ethnomusicology. The issues are now pretty obvious in understanding anything about Blues Music, let alone Hip Hop. To this day, it’s difficult for scholars to acknowledge that it’s even more fraught when it comes to musical practice from other cultural contexts. Despite globalization and cultural hegemony, people aren’t musicking the same way and it’s incredibly hard to realize that what sounds like something you know may have a completely different impact for others.

    Just going back to the learning, for a second…
    Let’s keep in mind that people learn in diverse ways, with intrinsic motivation playing a significant role. Any learner is motivated by *something*, which might be quite different from the learning pathway suggested by a course. People also come with a variety of experiences, skills, tools, preferences, and attitudes. That can allow for a rich learning experience, as we all learn from one another (whether or not that’s acknowledged is besides the point).

    And that can’t be in the “content”.

    Training to write species counterpoint? The material has been out there for a while and is now available in many places, including those Open Textbooks. What makes the learning stick? That’s a combination of factors, including what some people call “the instructor effect”. And, no, it doesn’t really come from having “a better way to explain things”.
    Chunking and sequencing bits of content? Sure, that’s part of the design. Especially if you allow people to take different paths. (Pierson’s short talk was largely about that.) Providing relevant examples? Well, yeah… if you find examples for everyone. Or you get people to share them with one another. Peer-instruction is remarkably effective. And, really, having “the content” come largely from learners. I know you do much of that, Ethan. The trick, there, might be to assess the diverse outcomes of that process and emphasize those which work.
    There are methods for this kind of analysis.
    And, yes, theories.

  3. Great summary of the issues here. While I rather like the “alien power source” sounds — The Messiah was the first concert I ever attended — I (while at a much lower level than any academicly trained composer) remained stuck for years in puzzlement why music I heard and liked didn’t seem to follow the rules I read about when I attempted to grasp theory.

    If I understand how the term “theory” is used in the sciences, it means more at “an set of rules and expectations that explain how something seems to work” than “a set of rules/expectations that explain how they should work.”

    I so enjoy your writing becuase you use the first definition of theory.

    1. I’m sure that’s true for European music from 1885 when the book was published, but it’s going to be less helpful as you move away from that time and place stylistically.

  4. > Do we bring in rock, hip-hop, gamelan, West African drumming, raga, maqam

    Yes, yes, probably no, idk what it is but probably yes, maybe, yes

  5. I think helping students infer theory from the music in their heads, in order to develop a phrase into a song (cfr Ploger), is a good way to build composing skills.
    I wonder if Tymoczko’s ‘five features’ are commonly found head-music across cultures? He says that within a short to moderate passage,
    1) Notes in a melody tend to move by short distances;
    2) Consonant harmonies reflect points of stability;
    3) Harmonies tend to be structurally similar;
    4) A limited number of notes (5-8) are used;
    5) One note is used more than others and is the goal of motion.
    The music I hear is like that, but as you quite importantly point out, the notes we hear in our heads reflect events in our lives so perhaps each person should consciously study their own theory?

    1. > I wonder if Tymoczko’s ‘five features’ are commonly found head-music across cultures?

      Short version of what could be a whole thing (through thorough research, which tends not to be conducted)…

      Cross-cultural approaches to music already come into obstacles when people try to define “note” in a consistent way across diverse contexts. Even within the same musical system.

      1. There are always examples to falsify any general theory of music, but I think Tymoczko shows that one can infer a simple theory from a diverse body of music. Obviously his geometric approach is inaccessible to most humans. But, the idea that students can infer a theory from the music they hear in their own body is artistically important, and having a practical method to do that would be pedagogically helpful. I often wonder about my own theory.

  6. All very well said. Personally, i think 5 mins of Monterverde is worth 60 mins of Bach & acting on that could improve the canon substantially. (Go the Italians!) But it would still be an alien power source…