There are a lot of audio file formats. Here are the ones you encounter most commonly.
Recorded sound consists of fluctuations in electrical current coming off of a microphone or mixing desk. Before computers, you translated that current into tiny smooth wiggles in the shape of the groove cut into a vinyl record, or tiny smooth wiggles in the alignment of magnetic particles embedded in tape. Dragging a needle along the groove or running the tape over a magnet reproduces the original electrical current.
Examples: vinyl, reel-to-reel tape, cassettes
Pros: Analog formats can sound really great if your media are in good condition, and if you’re listening through a good sound system.
Cons: Analog formats can sound terrible if the media get scratched, dusty or demagnetized. You need to be very careful about physical degradation–every time you listen to a tape, you scrape a little bit of the coating off. You can’t make copies of analog media without introducing noise. And analog gear is expensive. Continue reading
I’m delighted to announce that my new online music theory collaboration with Soundfly is live. It’s called Unlocking the Emotional Power of Chords, and it gives you a practical guide to harmony for creators of contemporary pop, R&B, hip-hop, and EDM. We tie all the abstract music theory concepts to real-world musical usages, showing how you can use particular chord combinations to evoke particular feelings. I worked hard with the team at Soundfly on this over the past few months, and we are super jazzed about it.
Like my previous Soundfly courses, the Theory for Producers series, the chords class is a blend of videos, online interactives and composition/production challenges. The musical examples are songs by people like Adele, Chance the Rapper, and Frank Ocean. You can download the MIDI files for each example, stick them in your DAW, and dive right into hands-on music making.
At age four, Milo wrote a song! It was inspired by an episode of Thomas the Tank Engine, where Stephen is lost in the old mine, and Sir Topham Hatt organizes a search party. The verses are a little confusing and are different every time he sings them, but the chorus is remarkably catchy.
If you have even a passing interest in funk, you will want to familiarize yourself with Herbie Hancock’s “Chameleon.” And if you are preoccupied and dedicated to the preservation of the movement of the hips, then the bassline needs to be a cornerstone of your practice.
This post originally took the form of a couple of Twitter threads, which I’ve collected and edited here for easier reading.
Greg Sandow asks two very interesting and provocative questions of classical music:
When the Museum of Modern Art did its first retrospective of a seminal musical artist, no surprise it was Björk who reached past music into the larger cultural world. Some day, couldn’t somebody from classical music do that? When a major musical artist died and the New York Times did more than 20 stories tracing his influence on our culture and on people’s lives, well, of course it was David Bowie. Couldn’t it someday be someone from classical music?
My answer: Probably not.
One of the best guest verses in the history of hip-hop is the one that Chance The Rapper does on Kanye West’s beautiful “Ultralight Beam.”
The song is built around an eight bar loop. (See this post for an analysis of the chord progression.) Chance’s verse goes through the loop five times, for a total of forty bars. It’s not at all typical for a rap song to include a one and a half minute guest verse–it’s almost enough material to make a whole separate song. By giving up so much space in his album opener, Kanye is gaving Chance the strongest endorsement possible, and Chance makes the most of his moment.
Since George Michael died, I’ve been enjoying all of his hits, but none of them more than this one. Listening to it now, it’s painfully obvious how much it’s about George Michael’s struggles with his sexual orientation. I wonder whether he was being deliberately coy in the lyrics, or if he just wasn’t yet fully in touch with his identity. Being gay in the eighties must have been a nightmare.
This is the funkiest song that George Michael ever wrote, which is saying something. Was he the funkiest white British guy in history? Quite possibly. Continue reading
Music education in American colleges and universities focuses almost entirely on the traditions of Western European aristocrats during the eighteenth and nineteenth centuries, known conventionally as “common practice music.” This focus implies that upper-class European-descended musical tastes are a fundamental truth rather than a set of arbitrary and contingent preferences, and that white cultural dominance is normative. In this paper, I discuss theoretical notions of pedagogical authority as a form of power. I then examine a music textbook catalog from a prestigious academic press in order to gain insight into the hegemonic culture of classical music, as well as the emerging challenges to that culture.
American musical culture is a riotous blend of styles and genres. However, there is a unifying core to nearly all of our popular music, and much “art” music as well: the loop-centric, improvisational, dance-oriented traditions of the African diaspora. Mcclary (2000) argues that the “various trickles” of the past hundred years of American music collect into “a mighty river” following a channel cut by the blues (32). Yet it is possible to complete a music degree at most American universities without ever coming into contact with the blues, or anything related to it. The music academy’s near-exclusive focus on Western classical tradition places it strikingly at odds with the broader culture. We need to ask what might be the ideological motivation for perpetuating the divide.
Public-facing note-taking for Philosophy of Music Education with David Elliott
This week, I’m taking a look at two chapters from a new book on the red-hot topic of artistic citizenship, the social responsibility of artists and arts educators.